05/19/2026
Magnifica Humanitas (“The Greatness of Humanity”): The Catholic Church Confronts Artificial Intelligence
For centuries, the Catholic Church has confronted the defining moral and societal crises of each era — war, industrialization, poverty, labor exploitation, human rights, bioethics, and globalization. Pope Leo XIV now appears poised to address what may become one of the defining challenges of the 21st century: artificial intelligence and the future of the human person.
The Vatican recently announced that Pope Leo XIV will promulgate his first Encyclical Letter, entitled Magnifica Humanitas (“The Greatness of Humanity”), focused on “the protection of the human person in the age of artificial intelligence.” The encyclical will be formally presented at the Vatican on May 25, 2026, in the presence of Pope Leo XIV, an unusually significant move because Popes do not typically personally appear for formal presentations of their encyclicals.
Significantly, the document bears the signature date of May 15, marking the 135th anniversary of Pope Leo’s predecessor, Leo XIII’s landmark encyclical Rerum Novarum, which addressed the enormous moral and social upheaval caused by the Industrial Revolution. The historical parallel is impossible to ignore. Just as the Church once confronted the human consequences of industrialization and economic transformation, it is now preparing to confront the ethical, spiritual, and societal consequences of artificial intelligence.
For non-Catholics unfamiliar with Church terminology, an encyclical is among the most important forms of formal papal teaching. Although not every encyclical constitutes infallible “ex cathedra” doctrine, encyclicals carry tremendous theological, intellectual, moral, and cultural influence within Catholicism and often shape public discourse far beyond the Church itself. Historically, papal encyclicals have influenced discussions involving labor rights, economics, social justice, war, environmental stewardship, and international human rights. In many respects, they become enduring moral frameworks that influence not only Catholics, but also political leaders, scholars, courts, policymakers, and broader society.
This forthcoming encyclical may ultimately become one of the most significant moral frameworks yet issued regarding artificial intelligence. Importantly, the Church is not condemning technological advancement itself. Catholic teaching has long recognized that science, innovation, and technological progress can profoundly benefit humanity and contribute to human flourishing. However, the Church has also consistently insisted upon one foundational principle: technology must always remain subordinate to the dignity of the human person and never the reverse.
That concern is becoming increasingly urgent as artificial intelligence rapidly transforms nearly every dimension of modern life, including employment, privacy, entertainment, medicine, education, warfare, journalism, law, and even personal identity itself. Questions that once appeared confined to science fiction are quickly becoming legal, ethical, economic, political, and spiritual realities confronting society in real time.
As an attorney working directly on issues involving artificial intelligence, digital replicas, biometric identity, and emerging technologies, I increasingly believe society is moving faster technologically than we are morally, psychologically, and legally prepared to handle. Efficiency, automation, and profit cannot become substitutes for conscience, accountability, consent, or professional judgement and discernment. Many of the concerns Pope Leo XIV appears prepared to address mirror the very issues now emerging in courts, legislatures, universities, and boardrooms throughout the world. Who owns human identity? What happens when machines imitate creativity? How do we preserve truth in the age of synthetic reality? What becomes of work, privacy, and authentic human relationships? Most importantly, how do we ensure that humanity remains more valuable than the systems it creates?
The individuals participating in the Vatican presentation strongly suggest that the Holy See intends to engage these questions seriously, thoughtfully, and globally. The inclusion of Cardinal Pietro Parolin, Cardinal Víctor Manuel Fernández, Professor Anna Rowlands, Professor Leocadie Lushombo, and Christopher Olah of Anthropic demonstrates that this discussion is not merely theological. It is philosophical, ethical, scientific, political, and profoundly human.
Whether Catholic or not, Magnifica Humanitas may become essential reading for anyone concerned about the future of civilization in the age of artificial intelligence. The central question is no longer whether artificial intelligence will transform society because it already has. The more important question is whether humanity will guide that transformation wisely, ethically, and humanely before the technology begins shaping us faster than we can shape it.
The Vatican announcement and future publication of the encyclical may be followed through the Holy See Press Office and Vatican News:
https://press.vatican.va
https://www.vaticannews.va/en/pope/news/2026-05/pope-leo-xiv-first-encyclical-magnifica-humanitas.html